The good fruit of correction


Not many of us like correction. When you were little were you timid and easily molded by your parents instruction or did you have a rebellious internal spirit, difficult to tame and lead, what Dr. Dobson would refer to as the “Strong Willed Child”? Maybe you were a mash up- delightful one minute but bullheaded.

Even if we were easily corrected as a child, no child really likes correction. Who loved a spanking or even a good talking to? Whether we cowered at our parents’ mention of time out or busted full throttle through a threat and on to serious discipline, the correction itself is not the part we liked so much as the satisfaction of independence.

As adults, we’re not much different. No one naturally likes a demerit at work, no one loves to be the one who receives a redo on a project, or a “honey, could you do such-and-such differently” at home. We might like the fruit of correction eventually – a promotion, better understanding, richer marriage communication – but criticism, even when it’s absolutely and wholly constructive, is not found on any of our lists of “Favorite Things”.

James has something to say about correction in James 4:5-10. First focus only on the center of this section and then we’ll zoom out. James 4:7-9:

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.

This is correction. A requirement to submit to the authority in charge, namely our mom or dad, our husbands, our teachers, our bosses, or our government leaders. Our internal spirit vacillates between relief that someone else is in charge and frustration that it’s not us. We like control, so submission, even in the most submissive of individuals, is a task of growth, best done intentionally.

Listen to James’s words – submit, humble, cleanse, purify. I’m reminded of just how hard it is to get my kids to remember to intentionally wash their hands after using the bathroom, much less the intentional work of submitting to my husband, even though he is kind of gentle, and to my government leaders when I rarely 100% agree with their ideas and laws.

But we submit to a Higher Authority first. Our big beef with correction when we get down to it, is that God is in charge and we are not. We like to choose our own path, direct our own ways and we simply were not made for that. James uses the best language imaginable for the type of submission that goes with correction in our relationship with God. Look back at James 4:8 –

Draw near to God…

Write it somewhere to remember it. If I were crazy (and I am) I would write it on my hand, or my foot, or the top of my knee, to remind me that relationship with God means bending said knee and bowing my pretty little head. It is submission and that’s important- He’s Holy and Mighty and Far Above. But God operates differently in relationship with Him than He does outside of relationship with Him. Submitting in relationship with God is drawing near, being held, and yes, being corrected.

Zoom out to the wider view of James 4:5-10. Read the whole passage below. If you have your Bible out, underline verses 5-6 to see the relationship that we are given with our Father through the Savior.

Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.

He gives more grace…

That’s Who He is. He gives more grace. Correction is hard…

That pinprick of the conscience when we know we’ve done wrong

Opening our mouth for words of apology when we have spoken too harshly

Walking the hard road because we took our own way the first time around

Correction is hard.

But take heart! Correction by the Father is always delivered with grace. We can see the fruits of it through this lens.

Forgiveness can come in –

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.  1 John 1:9

Goodness comes in, completeness comes in  –

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,17 that the man of God may be complete, equipped for every good work.   2 Timothy 3:16

Rootedness comes in –

Whoever loves discipline loves knowledge,
    but he who hates reproof is stupid.
No one is established by wickedness,
    but the root of the righteous will never be moved.          Proverbs 12:1,3

These are good fruits! God fruits.

James calls our laughter to be mourning and our joy to be gloom, but only because he knows that in that correction for a moment, we can see the light of Eternity forever.

We see our God clearer and closer. He’s right there, eyes in the back of His head, just like a Father, watching in tenderness.

He gives more grace…Draw near…

He’s ready to pick us up when we fall down, dust us off, and help us along as we journey the steep and the narrow, the wide and the open, always one day closer and nearer to Him.

 

Discussion:

What were you like as a child? How did you deal with correction?

Is there any particular instance of correction you remember growing up?

How has God corrected you in adulthood and when is a time you came through the correction, thankful for His guidance?

The wisdom default

When reformer, theologian, and pastor Martin Luther referenced the book of James early on in his ministry – he was not a fan. Some of us have heard that Luther went so far as to call it a “gospel of straw,” judging it difficult to swallow and lacking in gospel grace.

One of Luther’s complaints about the book, igniting the famous “straw” comments, was that he found the book of James to be disorganized. Sometimes when I sit drinking my coffee and reading James myself, I can almost envision James’s fire. If James appears jumpy at first glance, I think it’s because he’s worked up. The words of the Bible are Holy Spirit- inspired words. They also still contain the individuality of their writers. I bet, Luther, himself being a fiery man with plenty of spunk and spirit, began to appreciate this aspect of James’s work as well. In fact, Luther felt much differently about the book of James as he aged. My study Bible explains that the book grew on him, so to say. As he studied it and maybe even as he experienced more life, Luther began to see the law and gospel truth in James’s words

After studying James myself, I have also discovered that it is not as disorganized as it first appears. James talks about several subjects on repeat within the book, including generosity, steadfastness of faith, impartiality, testing and trials, freedom, taming the tongue and wisdom. All of the chapters in James reflect back on Chapter One. Chapter One is primarily about God’s character-

God is steadfast.

God is generous.

God is impartial.

God is wise.

We studied these aspects of God’s character in week one. Any time you are reading through James and you hear too much law, too much fire, the words seem too hard to choke down-flip back to James Chapter One. Rest in God’s perfection and be reminded that He gives us the Spirit. Jesus calls the Spirit “Helper” for a reason. We need some help! And we have it in a God who saves, a God who is wise, a God who is impartial, and all those other things James is trying to exhort us towards.

Today’s topic does not disappoint as far as James’s style goes. It contains some fire, but the conclusion of James’s words remind us that in honesty we see the law, the truth of our sin, but through that truth we get to the sweet, sweet Gospel of forgiveness, grace, and good fruit.

Let’s dive in.

Please read James 3:13-18. Underline or note any words with negative connotation as you read, words that seem like harsh truth or difficult things to deal with in a person.

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

James…he’s the friend you call when you need someone to tell it like it is.

Sometimes what we call wisdom is vile. It’s filled with our own ideas and ambitions. This is wisdom that is not directed by the Word of God. And goodness knows we have been culprits of that. When a friend asks for your advice, how do you dispense it? Do you offer to pray with them? Do you open the Bible and try to find answers with them?

It sounds so separated from what we usually do in this world that we may get a little embarrassed picturing it. It sounds cheesy to say to a friend,

“Have you looked in the Bible?”

“I’m wondering what God has to say about this problem?”

“One time, when I was struggling, Philippians 4 really helped me.”

We do it, we point to Christ, but for the most part it’s not our default. James has a new idea:

Let’s make the Word of God, the wisdom of God, our default.

James has some harsh words- vile, disordered, demonic even. Yikes. But wisdom does change lives and when we offer only what we know, what we think, what we want, that’s the devil working overtime. It’s sin and it’s selfish and it’s distraction.

What are gentle ways you share the Word with people who are seeking wisdom?

Double back to James 3:17 –

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

It’s pure- It’s God’s ideas I’m sharing, His wisdom, not polluted by my wants for my friend and this world’s suggestions.

It’s peaceable – it seeks peace, it’s not seeking anyone’s hurt, it isn’t ramped up to go for the jugular with vengeance.

It’s gentle – it talks nicely, with kindness, keeping the person’s individual needs in mind.

It’s open to reason – it can have a conversation. It understands that answers take time and seeking. It’s not offended by debate, especially when someone is angry or hurting.

It’s full of mercy – it gives space for frustration and mourning, it’s ready to give grace when it’s needed and even when it’s not asked for.

It’s impartial and sincere – it’s not for my good, or your good, or another friend’s good. It’s for His good, everyone’s good as children valued by God.

Wisdom isn’t easy. I almost cringe when someone asks for my thoughts or advice because I do it so poorly. I like my ideas, but I’m learning to let Him lead. I’m learning to open the Word in my own life and in life together with others, to share and grow and let His wisdom flow.

He knows so much better anyway. Wouldn’t you agree?

Discussion:

What do you think of the book of James so far?

If you could share any lesson from James Chapter One, of who God is, which would you share with someone and why?

What are ways that you bring God’s wisdom to the conversation when a friend or family member asks for advice?

How do you keep things peaceable, full of mercy, gentle, and/or open to reason in your conversations? Or what have you seen others do for this that you wish you could emulate?

Hope to see you tonight for Good Gifts Facebook Live – 8pm CST on the I Love My Shepherd Facebook page!

Liberty, freedom, and the pursuit of Jesus

This week’s study is all about the good gift of liberty.

The good gift of freedom.

And I don’t know about you, but I could  use for a little more liberty, a little more wide open spaces, and a little less judgment in my own life.

So let freedom ring!

Let’s start by reading through James 2:8-13. Let’s look closer and deeper and embrace some freedom.

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Count how many instances that James writes the word law in the passage above. He’s not joking around. In this passage, James reminds us that the law is an actual thing, not to be ignored. It’s weighty. It’s to be taken seriously.

Our culture and world would have us ignore this. The world’s definition of freedom is in the absence of work, the absence of responsibility, the absence of caregiving.

The reality is that our attempts to throw off life, to break free from any and all expectations of us are the very shackles weighing us down, tripping us up, wrapping themselves around our feet until we fall flat on our foreheads like a clunky AT-AT pitching into cold snow and lying helpless on the ground.

God’s law isn’t the problem – do not murder, do not commit adultery, love the Lord your God – it’s not oppressive, too ancient, asking too much. The problem is that we try to find the answers in life by pursuing the law rather than pursuing the One it came from.

We think the law will solve our own problems, will solve the world’s problems. For instance, when someone treats us poorly, we gossip to someone else, we turn cold. That’s the law. When we’re confronted with poverty and the need for homes for thousands, millions of refugees, we become aggressive and angry instead of acting. That’s the law. When we have an argument with our spouse, we cast blame, vent to friends, and give the silent treatment. That’s the law. Their sin, our own sin sits like an elephant in the room, so we throw extra law around, extra “you’re not perfect” and “you messed up” around, hoping to get it off our backs.

Read James 2:10 again to zero in on truth.

We all have failed at the law, not just in one point, as James gently offers, but in So. Many. Ways.

We think freedom would come if we were just released from the law, released from serving and giving and loving and other people’s baggage.

In our relationships, we start listing flaws, listing the wrongs, listing inconveniences. We think it’s freeing, the complaining, the frustration, but it’s not. Now we have our own sin and guilt, and we’re also wearing the jacket of all the wrongs that everyone has done to us.

We want perfection from everyone around us, because otherwise we have to look at the reality that we ourselves are imperfect.

We are continually pursuing justice, but the pursuit of Jesus is so much better.

Perfection, whether in ourselves or in others, James reminds us, isn’t what the King of Kings asks for. That’s what the law asks for and the law is necessary. Murder does matter, injustice is important. God will call us out when we stomp on one another’s hearts and lives. But we forgot the rest of the expectations of God.

God expected to send Christ into the world.

God expected to give Him the load of expectation and action that we never could carry.

God expected to roll the stone away.

God expected to triumph. God expected for mercy to win.

And God’s expectations always win out.

James gives us a clearer picture of the law, a whole picture of the law, when it’s coupled with what God intended for it to be coupled with – the sweet Gospel grace of our Savior.

Our expectations, whether of ourselves or others, put our loaded and weighed down hearts in the grave. God’s expectations all point us to Christ Jesus, so we can embrace real and genuine freedom.

The law of liberty is being honest, knowing we can’t keep one bit of the law, so we look to Jesus every day, every hour, every second to fill in all our gaps and let His mercy reign. It makes us call out judgement when we see it and feel it and say,

No way!

Not invited.

You may be excused now.

It also keeps us kind, knowing that our neighbor sure and certainly cannot keep the law either. Christ reigns for them too. It makes us want to pass out mercy rather than hoarding it up for ourselves.

After all, what’s freedom if it’s not free.

They will fail us – friends, families, store clerks, church members, whoever – but that means mercy wins, and mercy is so much bigger and better than junky old expectations.

James spurs us on. He helps us to see how the law and the gospel piece together so we can speak and act as one who knows and believes in both.

I pray that today you can embrace a little more free – for yourself and for your neighbor.

Let that mercy reign. And when it’s hard, pursue Him more, run toward His throne.

Write John 8:36 somewhere you can see it, in the margin of your Bible, on your open palm, on a post-it note, anywhere. Let it remind you of the truth of Liberty today:

So if the Son sets you free, you will be free indeed. 

Free indeed. Less judgement, more mercy. Mercy triumphs.

Discussion:

How is God’s mercy different from what the world offers us or expects from us?

How would you define mercy?

What expectations in life are you currently struggling with? How can you apply Christ’s mercy to each of them?